Biography of Ariel Elisha
Ariel Elisha was born Leon Ardash Hagopian Rosen, raised Jewishly in a communal tribe of pagan and hindu initiates in San Francisco in the 80s. At an early age, he felt the call on the wind declaring hebrew truthes, and yet, focused on mastering the works of barbaric pantheism. In Elementary school, while his classmates reveled at the fictions of ancient Greece, Leo enacted these rites and communed with the great dark and light lords of yesteryear. The rank of prophesy came to him at an early age, threatening to drive him mad, and he began to practice according to the school of the swordsman of turkish method. This too, did not satiate his greed of knowledge, and he turned to the school of Japanese Universal Judo Religion, where he studied under Sensei the craft therein. Feeling a disturbed passion, he broke his studeis and began to master the works of Crowley at 16. At 16 and one half, having sensed the dangers of the road, he turned to a Scholarly engagement in Q'uaballah, beginning with the works of Gershom Scholem, and eventually peace returned to him upon recieving the words of Lao Tse in Tao Te Ching. He practiced the Witchcraft of Tao for 3 years, earning him the ranks of the emancipated, when he embarked with his Father, the Sage Hesh-Job. He began to study voraciously for conversion into the ranks of the hebrew Judeans, and in his early stages found his father lying dead in his apartment. With the loss to the world of this profound and messianic figure, and to young Leo of his father, he spent a year in mourning according to the rites of the Jews. He emerged from this experience with a simplicity that would always console him in complex times, and in difficult struggles, he could know his father would intercede for him in the heavenly court. At 20 he apprenticed with Jazz Master Sonny Simmons, student of the Late John Coltrane, and Herbie Lewis, the Late Great Jazz Bassist. By 25 he had mastered the schools of Harmony and ORchestral Composition, and before completing his initiation, had discovered the secret intervals of the hebrew psalms of King David, turned over once and again in the hebrew letters, mimicking the distances of notes, inscribing their religion on the harmonic frequencies to liberate the world. In Turning towards Holiness, and feeling a need not to abandon his upbringing, yet maintaining complete devotion, a love for the whole world, and a sense of the paradigm shift towards the feminine and towards balance with masculine that has already begun in the world, he found his destination, finally converting on the 13th day of the ancient hebrew-persian month of MarCheshwan. He was indoctrinated by the Genius Giant Holy Man Tzadik and Scholar Rabbi Moshe Saks, Grandson of the Final Codifier of the Ashkenazi Legal Codex of Judean Law, the Chofetz CHaim, in the highest Rabbinic Court in Jerusalem, the Aideh HaCharedis, a court so lofty in spiritual pursuit it considers even the Rabbis of the High court of "Medinat Yisrael" to be Pundits and Dross, nary more than philanderers. In the 7 years of training it took to emerge a Judaen Man from the waters of Mikve and the covenant of Ritual Circumscision, he learned much. But what he learned paled in comparison to what he was able to learn from the ranks of the initiates of the Hassidic sects, the traditions of the oral words of those who walk with wind, water, earth, fire, with lion ox, eagle and man-angel. to walk the ranks of the Hassidic Judeans, following a mystical path of practical importance, developed and promoted by the 17th century prophet-Sage-Rabbi, Israel Ben Eliezer, the "Master of the Good Name." And the works of practical q'abalah delivered orally in his seclusion with the students students of Rabbi Israel's his great grandson, Rebbe Nachman of Breslau. Now, after some years in seclusion with the works of the legal codifiers, and the works of q'aballah, as well as the more primary works of Talmud, and all sort of book only printed in hebrew, written in the past 2600 years, as well as study in history, comparitive religion, and semitic cultures, as well as the sciences of oral tradition, Jazz, and Harmony, Tao and also the Forbidden studies, He now presents, in very simplified form, in a way that can be used, according to the teaching and last will of the Baal Shem Tov, Israel Ben Eliezer and Rebbe Nachman his Grandson, in the spirit of the Tzaddik Holy Man Moses of our Generation, the Amshinover Rebbe, to spread the teachings the Messiah taught him in Heaven, which he shared with his select pupils, now to let those wellsprings spread forth. Yet, these wellsprings were spread with much dross, many additions, and many irrelevancies based on the generation, based on hearsay. and also based on biases and fears. Now these are stripped of all this, as Ariel Elisha uses his Keen Mind, his Saavy, and his fearlessness to open to the ranks of those who "work the forbidden for the sake of the Great Day" and may these be truly for the Sake of the One Creator of Heaven and Earth Awesome and Terrible, Loving and Patient, may Godess forgive Godess's Humble servant for any errors, and for my very being, may all good be for the sake of those who can be aided by my existance, and not for any good which I may have, for Godess knows, you do Godess, that I have no merit of my own, only what you give me. Left to my own devices I am a coward and wraith, you have granted, poured within me your spirit and I must challenge myself to find the truth within the falsehood that I would purpetuate if left to my own pathetic instruction. Now here has been the autobiography of Ariel Elisha.
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